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Baltit fort in Pakistan

8:31 AM | Labels: Baltit fort in Pakistan

 Baltit fort
In former times survival of the feudal regimes of Hunza was ensured by the impressive Baltit fort, that sit on top of Karimabad. The foundations of the fort are said to date back around 700 years, but there have been rebuilds and alterations over the centuries. In the 16th century the Thum married a princess from Baltistan who brought master Balti craftsmen to renovate the building as part of her dowry. The architectural style is a clear indication of Tibetan influence in Baltistan at the time.

The Mirs of Hunza abandoned the fort in 1945, and moved to a new palace down the hill. The fort started to decay and there was concern that it might possibly fall into ruin. Following a survey by the Royal Geographical Society of London, a restoration programme was initiated and supported by the Aga Khan Trust for Culture Historic Cities Support Programme. The programme was completed in 1996 and the fort is now a museum run by the Baltit Heritage Trust.
In olden times a number of small independent states existed in the history of Northern Areas of Pakistan. Among them Hunza and Nager were the traditional rival states, situated on opposite sides of the Hunza (kanjut) river. The rulers of these two states, known as Thamo /Mirs (Tham=S), built various strongholds to express their power. According to historical sources (Ref: Tarikh-e-Ehd Atiiq Riyasat Hunza by Haji Qudrarullah Baig, Pub: S.T.Printers Rawalpindi 1980 Pakistan), the Hunza rulers initially resided in the Altit Fort, but later as a result of a conflict between the two sons of the ruler Sultan, Shah Abbas (Shaboos) and Ali Khan (Aliqhan), Shaboos shifted to the Baltit Fort, making it the capital seat of Hunza. The power struggle between the two brothers eventually resulted in the death of younger one, and so Baltit Fort further established itself as the prime seat of power in the Hunza state. The rich beauty of Baltit Fort can be traced to over seven hundred 700 years ago. Ayasho II, Tham / Mir of Hunza in the early 15th fifteenth century married Princess Shah Khatoon (Sha Qhatun) from Baltistan (In Moghul history Baltistan is called Tibet Khurd mean, little Tibet), and was the first to modify the face of Altit and, subsequently Baltit Fort. Baltistan meaning land of Balti people, had a very strong cultural and ethnical relation with the Ladakh territory of India then. Consequently, the structure of Baltit Fort was influenced by the Ladakhi / Tibetan architecture, with some resemblance to the Potala palace in Lahasa. Then additions, renovations and changes to the building were being made through the centuries by the long line of rulers of the Hunza that followed. A vertiable treasure house for ancient forts, the Northern Areas of Pakistan lost most of its glorious built heritage around the 19th century as a result of the destructive attacks by the Maharja of Kashmir. However, in this regard people of Hunza were exceptionally fortunate to successfully defend against the invasions of Maharaja Kashmir four times. One of the biggest changes in the structure of Baltit Fort came with the invasion of British in December 1891. Tham / Mir Safdarali Khan, ruler of Hunza his wazir Dadu (Thara Baig III), fled to Kashgar (China) for political asylum with their fellows and families.With the conquest of Hunza and Nager states by the British froces in December 1891, the fortified wall and watch towers of the old Baltit village and watch towers of the Baltit Fort on its north-western end were also demolished as desired by the British authorities. The British installed his younger brother Tham / Mir Sir Muhammad Nazim Khan K.C.I.E, as the ruler of Hunza state in September 1891 (Ref: History of Northern Areas of Pakistan by Prof. A.H.Dani, Page:285 Pub: Sang-e-Meel Publications, Lahore Pakistan www.sang-e-meel.com, Reprinted: 2007). During his reign, Tham / Mir Nazeem Khan made several major alterations to the Baltit Fort. He demolished a number of rooms of third floor and added a few rooms in the British colonial style on the front elevation, using lime wash and colour glass panel windows. The Baltit Fort remained officially inhabited until 945, when the last ruler of Hunza, Mir Muhammad Jmamal Khan, moved to a new palace further down the hill, where the present Mir of Hunza Mir Ghazanfar Ali Khan (Current Chief Executive of Northern Areas) and his family are residing. With no proper authority entrusted to care for it, the Fort was exposed to the ravages of time and over the years its structure weakend and began to deteriorate. His Highness Aga Khan IV initiated the restoration efforts for Baltit Fort in 1990, when Mir Ghazanfar Ali Khan the son of last ruler of Hunza, Tham / Mir Muhammad Jamal Khan and his family generously donated the Fort to the Baltit Heritage Trust, a public charity formed for the explicit purpose of owning and maintaining the Fort. The restoration undertaken by the Aga Khan Trust for Culture in Geneva in association with the Aga Khan Cultural Service Pakistan (Pakistan), took six years to complete. The project was supported by the Aga Khan Trust for Culture as the main donor through its Historic Cities Support Programme, as well as by the Getty Grant Program (USA), NORAD (Norway) and the French Government. The restored Fort, resplendent in its regal glory was inaugurated on September 29, 1996 in the presence of His Highness the Aga Khan IV and the president of Pakistan Farooq Ahmad Khan Laghari. It is now operated and maintained by the Baltit Heritage Trust and is open to visitors. Preservation at its best, the Baltit Fort serves as a perfect example of culture restored and preserved for the future generations of the mountain people.
Historical Background of Baltit Fort
In olden times a number of small independent states existed in the history of Northern Areas of Pakistan. Among them Hunza and Nager were the traditional rival states, situated on opposite sides of the Hunza (kanjut) river. The rulers of these two states, known as Thámo / Mirs (Thάm=S), built various strongholds to express their power. According to historical sources (Ref: Tarikh-e-Ehd Atiiq Riyasat Hunza by Haji Qudrarullah Baig, Pub: S.T.Printers Rawalpindi 1980 Pakistan), the Hunza rulers initially resided in the Altit Fort, but later as a result of a conflict between the two sons of the ruler Sultan, Shah Abbas (Shάboos) and Ali Khan (Aliqhάn), Shaboos shifted to the Baltit Fort, making it the capital seat of Hunza. The power struggle between the two brothers eventually resulted in the death of younger one, and so Baltit Fort further established itself as the prime seat of power in the Hunza state. The rich beauty of Baltit Fort can be traced to over seven hundred 700 years ago. Ayasho II, Tham / Mir of Hunza in the early 15th fifteenth century married Princess Shah Khatoon (Sha Qhatun) from Baltistan (In Moghul history Baltistan is called Tibet Khurd mean, little Tibet), and was the first to modify the face of Altit and, subsequently Baltit Fort. Baltistan meaning land of Balti people had a very strong cultural and ethnical relation with the Ladakh territory of India then. Consequently, the structure of Baltit Fort was influenced by the Ladakhi / Tibetan architecture, with some resemblance to the Potala palace in Lahasa. Then additions, renovations and changes to the building were being made through the centuries by the long line of rulers of the Hunza that followed. A veritable treasure house for ancient forts, the Northern Areas of Pakistan lost most of its glorious built heritage around the 19th century as a result of the destructive attacks by the Maharja of Kashmir. However, in this regard people of Hunza were exceptionally fortunate to successfully defend against the invasions of Maharaja Kashmir four times. One of the biggest changes in the structure of Baltit Fort came with the invasion of British in December 1891. Tham / Mir Safdarali Khan, ruler of Hunza his wazir Dadu (Thara Baig III), fled to Kashgar (China) for political asylum with their fellows and families.With the conquest of Hunza and Nager states by the British froces in December 1891, the fortified wall and watch towers of the old Baltit village and watch towers of the Baltit Fort on its north-western end were also demolished as desired by the British authorities. The British installed his younger brother Tham / Mir Sir Muhammad Nazim Khan K.C.I.E, as the ruler of Hunza state in September 1891 (Ref: History of Northern Areas of Pakistan by Prof. A.H.Dani, Page:285 Pub: Sang-e-Meel Publications, Lahore Pakistan www.sang-e-meel.com, Reprinted: 2007). During his reign, Tham / Mir Nazeem Khan made several major alterations to the Baltit Fort. He demolished a number of rooms of third floor and added a few rooms in the British colonial style on the front elevation, using lime wash and colour glass panel windows. The Baltit Fort remained officially inhabited until 1945, when the last ruler of Hunza, Mir Muhammad Jmamal Khan, moved to a new palace further down the hill, where the present Mir of Hunza Mir Ghazanfar Ali Khan (Current Chief Executive of Northern Areas) and his family are residing. With no proper authority entrusted to care for it, the Fort was exposed to the ravages of time and over the years its structure weakend and began to deteriorate. His Highness Aga Khan IV initiated the restoration efforts for Baltit Fort in 1990, when Mir Ghazanfar Ali Khan the son of last ruler of Hunza, Tham / Mir Muhammad Jamal Khan and his family generously donated the Fort to the Baltit Heritage Trust, a public charity formed for the explicit purpose of owning and maintaining the Fort. The restoration undertaken by the Aga Khan Trust for Culture in Geneva in association with the Aga Khan Cultural Service Pakistan (Pakistan), took six years to complete. The project was supported by the Aga Khan Trust for Culture as the main donor through its Historic Cities Support Programme, as well as by the Getty Grant Program (USA), NORAD (Norway) and the French Government. The restored Fort, resplendent in its regal glory was inaugurated on September 29, 1996 in the presence of His Highness the Aga Khan IV and the president of Pakistan Farooq Ahmad Khan Laghari. It is now operated and maintained by the Baltit Heritage Trust and is open to visitors. Preservation at its best, the Baltit Fort serves as a perfect example of culture restored and preserved for the future generations of the mountain people.
Historical Background of Baltit Fort-Hunza
In olden times a number of small independent states existed in the history of Northern Areas of Pakistan. Among them Hunza and Nager were the traditional rival states, situated on opposite sides of the Hunza (kanjut) river. The rulers of these two states, known as Thámo / Mirs (Thάm=S), built various strongholds to express their power. According to historical sources {Ref: Tarikh-e-Ehd Atiiq Riyasat Hunza by Haji Qudrarullah Baig, Pub: S.T.Printers Rawalpindi 1980 Pakistan}, the Hunza rulers initially resided in the Altit Fort, but later as a result of a conflict between the two sons of the ruler Sultan, Shah Abbas (Shάboos) and Ali Khan (Aliqhάn), Shaboos shifted to the Baltit Fort, making it the capital seat of Hunza. The power struggle between the two brothers eventually resulted in the death of younger one, and so Baltit Fort further established itself as the prime seat of power in the Hunza state.
The rich beauty of Baltit Fort can be traced to over seven hundred 700 years ago. Ayasho II, Tham / Mir of Hunza in the early 15th fifteenth century married Princess Shah Khatoon (Sha Qhatun) from Baltistan (In Moghul history Baltistan is called Tibet Khurd mean, little Tibet), and was the first to modify the face of Altit and, subsequently Baltit Fort. Baltistan meaning land of Balti people had a very strong cultural and ethnical relation with the Ladakh territory of India then. Consequently, the structure of Baltit Fort was influenced by the Ladakhi / Tibetan architecture, with some resemblance to the Potala palace in Lahasa. Then additions, renovations and changes to the building were being made through the centuries by the long line of rulers of the Hunza that followed.
A veritable treasure house for ancient forts, the Northern Areas of Pakistan lost most of its glorious built heritage around the 19th century as a result of the destructive attacks by the Maharja of Kashmir. However, in this regard people of Hunza were exceptionally fortunate to successfully defend against the invasions of Maharaja Kashmir four times. {Ref: Tribes of Hindoo Koosh by John Biddulph Chapter: II Page: 29, Pub: The Superintendent of Government Printing-Calcutta India 1880, Reprint: Ali Kamran Publishers, Lahore-Pakistan 1995. First attack 1948, 2nd attack: 1865, 3rd attack 1867 and 4rth attack 1888 Ref: Beg Qudratullah}
One of the biggest changes in the structure of Baltit Fort came with the invasion of British in December 1891. Tham / Mir Safdarali Khan, ruler of Hunza his wazir Dadu (Thara Baig III), fled to Kashgar (China) for political asylum with their fellows and families.With the conquest of Hunza and Nager states by the British froces in December 1891, the fortified wall and watch towers of the old Baltit village and watch towers of the Baltit Fort on its north-western end were also demolished as desired by the British authorities.
The British installed his younger brother Tham / Mir Sir Muhammad Nazim Khan K.C.I.E, as the ruler of Hunza state in September 1892 {Ref: History of Northern Areas of Pakistan by Prof. A.H.Dani, Page:285 Pub: Sang-e-Meel Publications, Lahore Pakistan www.sang-e-meel.com, Reprinted: 2007}. During his reign, Tham / Mir Nazeem Khan made several major alterations to the Baltit Fort. He demolished a number of rooms of third floor and added a few rooms in the British colonial style on the front elevation, using lime wash and colour glass panel windows.Baltit Fort remained officially inhabited until 1945, when the last ruler of Hunza, Mir Muhammad Jmamal Khan, moved to a new palace further down the hill, where the present Mir of Hunza Mir Ghazanfar Ali Khan (Current Chief Executive of Northern Areas) and his family are residing.
With no proper authority entrusted to care for it, the Fort was exposed to the ravages of time and over the years its structure weakened and began to deteriorate. His Highness Aga Khan IV initiated the restoration efforts for Baltit Fort in 1990, when Mir Ghazanfar Ali Khan the son of last ruler of Hunza, Tham / Mir Muhammad Jamal Khan and his family generously donated the Fort to the Baltit Heritage Trust, a public charity formed for the explicit purpose of owning and maintaining the Fort. The restoration undertaken by the Aga Khan Trust for Culture in Geneva in association with the Aga Khan Cultural Service Pakistan (Pakistan), took six years to complete. The project was supported by the Aga Khan Trust for Culture as the main donor through its Historic Cities Support Programme, as well as by the Getty Grant Program (USA), NORAD (Norway) and the French Government.
The restored Fort, resplendent in its regal glory was inaugurated on September 29, 1996 in the presence of His Highness the Aga Khan IV and the president of Pakistan Farooq Ahmad Khan Laghari. It is now operated and maintained by the Baltit Heritage Trust and is open to visitors. Preservation at its best, the Baltit Fort serves as a perfect example of culture restored and preserved for the future generations of the mountain people.

Historical places of pakistan - Baltit fort








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Historical Places of Pakistan : Moenjo-daro

8:22 AM | Labels: Historical Places of Pakistan : Moenjo-daro

Moenjo-daro (Mound of the Dead, Sindhi: موئن جو دڙو ) was one of the largest city-settlements of the Indus Valley Civilization of south Asia situated in the province of Sind, Pakistan. Built around 2600 BCE, the city was one of the early urban settlements in the world, existing at the same time as the civilizations of ancient Egypt, Mesopotamia, and Crete. The archaeological ruins of the city are designated a UNESCO World Heritage Site. It is sometimes referred to as "An Ancient Indus Valley Metropolis"[1].



Rediscovery and excavation
Moenjo-daro was built around 2600 BC and abandoned around 1900 BC. It was rediscovered in 1922 by Rakhaldas Bandyopadhyay [1], an officer of the Archaeological Survey of India. He was led to the mound by a Buddhist monk, who believed it to be a stupa. In the 1930s, massive excavations were conducted under the leadership of John Marshall, K. N. Dikshit, Ernest Mackay, and others.[2] John Marshall's car, which was used by the site directors, is still in the Mohenjo-daro museum, showing their struggle and dedication to Mohenjo-daro. Further excavations were carried out in 1945 by Ahmad Hasan Dani and Mortimer Wheeler.

The last major excavation of Mohenjo-daro was conducted in 1964-65 by Dr. G. F. Dales. After this date, excavations were banned due to damage done to the exposed structures by weathering. Since 1965, the only projects allowed at the site have been salvage excavation, surface surveys and conservation projects. Despite the ban on major archaeological projects, in the 1980s, teams of German and Italian survey groups, led by Dr. Michael Jansen and Dr. Maurizio Tosi, combined techniques such as architectural documentation, surface surveys, surface scraping and probing, to determine further clues about the ancient civilization.[3]


Background
Mohenjo Daro was created as a very well planned out city, its original purpose was to serve as a major trading spot and for farming.


Location of Indus Valley
Location
Mohenjo-daro is located in the Sindh province on a Pleistocene ridge in the middle of the flood plain of the Indus River. The ridge is now buried by the flooding of the plains, but was prominent during the time of the Indus Valley Civilization. The ridge allowed the city to stand out above the surrounding plain and be elevated. The site is situated in a central position between the Indus river valley on the west and the Ghaggar-Hakra on the east. In the modern day, the Indus still flows to the east of the site, but the Ghaggar-Hakra riverbed is dry. [4]

Anthropogenic construction over the years precipitated the need for expansion. To accommodate this, the ridge was expanded via giant mud brick platforms. Ultimately, the settlement grew to such proportions that some buildings reached 12 meters above the modern plain level, and probably much higher above the ancient plain.[5]


Significance
Mohenjo-daro in ancient times was most likely one of the administrative centers of the ancient Indus Valley Civilization. [6] It was the most developed and advanced city in South Asia, and perhaps the world, during its peak. The planning and engineering showed the importance of the city to the people of the Indus valley.[7]

The Indus Valley Civilization (c. 3300–1700 BC, flowered 2600–1900 BC), abbreviated IVC, was an ancient riverine civilization that flourished in the Indus river valley in ancient India (now Pakistan and the present north-west India). Another name for this civilization is the "Harappan Civilization."

The Indus culture blossomed over the centuries and gave rise to the Indus Valley Civilization around 3000 BCE. The civilization spanned much of what is now Pakistan and North India, but suddenly went into decline around 1900 BCE. Indus Civilization settlements spread as far south as the Arabian Sea coast of India in Gujarat, as far west as the Iranian border, with an outpost in Bactria. Among the settlements were the major urban centers of Harappa and Mohenjo-daro, as well as Lothal.

The Mohenjo-daro ruins were one of the major centres of this ancient society. At its peak, some archaeologists opine that the Indus Civilization may have had a population of well over five million.

To date, over a thousand cities and settlements have been found, mainly in the Indus River valley in Pakistan and northwestern India.


Architecture and urban infrastructure

Mohenjo-daro, 25 km southwest of Larkana, was centre of the Indus Valley Civilization 2600 BC-1900 BCMohenjo-daro is a remarkable construction, considering its antiquity. It has a planned layout based on a grid of streets, which were laid out in perfect patterns. At its height the city probably had around 35,000 residents. The buildings of the city were particularly advanced, with structures constructed of same-sized sun dried bricks of baked mud and burned wood.

The public buildings of these cities also suggest a high degree of social organization. The so-called great granary at Mohenjo-daro as interpreted by Sir Mortimer Wheeler in 1950 is designed with bays to receive carts delivering crops from the countryside, and there are ducts for air to circulate beneath the stored grain to dry it. However, Jonathan Mark Kenoyer has noted though, that no record of grain exists at the "granary." Thus Kenoyer suggests that a more appropriate title would be "Great Hall."[8]

Close to the granary, there is a building similarly civic in nature - a great public bath, with steps down to a brick-lined pool in a colonnaded courtyard. The elaborate bath area was very well built, with a layer of natural tar to keep it from leaking, and in the centre was the pool. Measuring 12m x 7m, with a depth of 2.4m, it may have been used for religious or spiritual ceremonies.

Within the city, individual homes or groups of homes obtained water from wells. Some of the houses included rooms that appear to have been set aside for bathing, waste water was directed to covered drains, which lined the major streets. Houses opened only to inner courtyards and smaller lanes. A variety of buildings were up to two stories high.

Being an agricultural city, it also featured a large well, and central marketplace. It also had a building with an underground furnace (hypocaust), possibly for heated bathing.

Mohenjo-daro was a well fortified city. Lacking actual city walls, it did have towers to the west of the main settlement, and defensive fortifications to the south. Considering these fortifications and the structure of other major Indus valley cities like Harappa, lead to the question of whether Mohenjo-daro was an administrative centre. Both Harappa and Mohenjo-daro share relatively the same architectural layout, and were generally not heavily fortified like other Indus Valley sites. It is obvious from the identical city layouts of all Indus sites, that there was some kind of political or administrative centrality, however the extent and functioning of an administrative centre remains unclear.

Mohenjo-daro was successively destroyed and rebuilt at least seven times. Each time, the new cities were built directly on top of the old ones. Flooding by the Indus is thought to have been the cause of destruction.

The city was divided into two parts, the so-called Citadel and the Lower City. Most of the Lower City is yet to be uncovered, but the Citadel is known to have the public bath, a large residential structure designed to house 5,000 citizens and two large assembly halls.

Mohenjo-daro, Harappa and their civilization, vanished without trace from history until discovered in the 1920s. It was extensively excavated in the 1920s, but no in-depth excavations have been carried out since the 1960s.


Artifacts

"The Dancing girl" artifact found in Mohenjo-daro
A clay toy from Mohenjo-daroThe "Dancing girl" found in Mohenjo-daro is an artifact that is some 4500 years old. The 10.8 cm long bronze statue of the dancing girl was found in 1926 from a house in Mohenjo-daro. She was British archaeologist Mortimer Wheeler's favourite statuette, as he said in this quote from a 1973 television program:

"There is her little Baluchi-style face with pouting lips and insolent look in the eyes. She's about fifteen years old I should think, not more, but she stands there with bangles all the way up her arm and nothing else on. A girl perfectly, for the moment, perfectly confident of herself and the world. There's nothing like her, I think, in the world."
John Marshall, one of the excavators at Mohenjo-daro, described her as a vivid impression of the young ... girl, her hand on her hip in a half-impudent posture, and legs slightly forward as she beats time to the music with her legs and feet.[9]

The artistry of this statuette is recognizable today and tells of a strange, but at least fleetingly recognizable past. As the archaeologist Gregory Possehl says, "We may not be certain that she was a dancer, but she was good at what she did and she knew it". The statue could well be of some queen or other important woman of the Indus Valley Civilization judging from the authority the figure commands.

Seated male sculpture, the so-called "Priest King" (even though there is no evidence that either priests or kings ruled the city). This 17.5 cm tall statue is another artifact which has become a symbol for the Indus valley civilization. Archaeologists discovered the sculpture in Lower town at Mohenjo-daro in 1927. It was found in an unusual house with ornamental brickwork and a wall niche and was lying between brick foundation walls which once held up a floor.

This bearded sculpture wears a fillet around the head, an armband, and a cloak decorated with trefoil patterns that were originally filled with red pigment.

The two ends of the fillet fall along the back and though the hair is carefully combed towards the back of the head, no bun is present. The flat back of the head may have held a separately carved bun as is traditional on the other seated figures, or it could have held a more elaborate horn and plumed headdress.

Two holes beneath the highly stylized ears suggest that a necklace or other head ornament was attached to the sculpture. The left shoulder is covered with a cloak decorated with trefoil, double circle and single circle designs that were originally filled with red pigment. Drill holes in the centre of each circle indicate they were made with a specialized drill and then touched up with a chisel. Eyes are deeply incised and may have held inlay. The upper lip is shaved and a short combed beard frames the face. The large crack in the face is the result of weathering or it may be due to original firing of this object.
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